This is neither biblical nor African custom but an aftermath of religion, colonization and perhaps misapplication of the scripture. It is trite to note that even where regulations exist to excuse or better still legalise this form of marriage, it is still not acceptable in major cultures and civilisation across the world and particularly in many African countries like Malawi, Zimbabwe, Kenya and Nigeria. Journal of African Interdisciplinary Studies, 5(4), 4 23. In various traditional African societies, the African woman possessed the power that binds the society together. THE PLACE OF TRADITIONAL MARRIAGE IN AFRICAN CULTURE, Marriage not wedding was the real miracle. Little wonder Mary felt so concerned when the marriage ran out of wine. The cultural values form a moral code, which regulates the community. Every country has their own way of marrying two people that want to spend the rest of their life together. However, it is common to see some people taking part in all these forms of marriage. The debate on HIV and AIDS has attracted necessary attention in all facets of Zimbabwean life. ABSTRACT. African women by officially recognising all African customary marriages in South Africa. In recent years, modern life, industry, By using our site, you agree to our collection of information through the use of cookies. The African marriage is full of deep-rooted culture that cannot be wished away. these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. Contact: contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. In Africa, especially in Igbo land, marriage is the only known Academia.edu no longer supports Internet Explorer. It was the marriage ceremony that attracted people to the place. The Development of Cultural Unity In sub-Saharan Africa no overarching great tradition developed Sub-Saharan Africa is a vast territory of many small traditions. Historians know very little about the prehistory of these many small traditions and their peoples African cultures are highly diverse There is an estimated 2000 No gain saying a relation of Mary Jesus mother was the host and Mary, Jesus and his disciples were duly invited. But our citizenship is in heaven. According to Mbiti (1969 . Having a wife then to create a family with her and providing for them, is a rite a passage for most African American males. Experience from the drama shows that the family and community play a fundamental role in the success and stabilization of the marriage. Learn how your comment data is processed. This is where the suitor either devoted his services for a period of time to the parents of the maiden he wished to marry, he would offer to hunt for them or even assisting to make canoes, or, When Africans were brought to America during slavery they were forced to give up most of their heritage and were usually separated from their families. BiAS Series, Kudzai Biri, Joachim Kuegler. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Traditional Marriage System in Ikwerre from Pre colonial Times to the Recent Past, Title Women Subjugating Women: Re-Reading Mariama B's So Long a Letter and Scarlet Song Publication Date, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, is a Senior Research Fellow and Head of Religions and Philosophy Unit at the Institute of African Studies, Contemporary Zongo Communities in Accra Interfaith Marriages: The Case of Muslims and Christians in Accra, Elisheva Baumgarten, Judaism, in Don S. Browning and Marcia J. Bunge, eds., Children and Childhood in World Religions: Primary Sources and Texts (New Brunswick: Rutgers University Press, 2020), 15-81, SEXUAL DISCOURSE IN WOLE SOYINKA'S 'THE LION AND THE JEWEL' AND LOLA SHONEYIN'S 'THE SECRET LIVES OF BABA SEGI'S WIVES', Constructing the Meaning of Childlessness within the Luo Community of Western Kenya, BiAS 28 / ERA 6: "The Wounded Beast?" The setting of the ceremony in Cana is similar to African traditional marriage rites. They also include a description of her familys background, education, hobbies, accomplishments and interests. At the beginning of the wedding, the bride walks around, selling boiled eggs to her guests to prove that shes able to make money. Introduction At marriage, every African Christian couple, especially in mission-founded churches, is confronted with three 'worlds' - the world of the traditional culture to which most parents of marrying-age children belong; the world of the civil or This marriage ceremony is only for a monogamous union and any polygamous relations are forbidden. These values are best explained in African traditional marriages, family, clan, individual gifts and names, talents, cultural practices, arts and sculptures, dress, music and dance, folk stories amongst other traits peculiar to the African society. The dowry and bride items include token money and various gifts. An old African proverb says, A man without a wife is like a vase without flowers. Get ideas to incorporate into yours. Marriage takes many forms in Africa. This article seeks to interrogate the practice of polygamy in the Johane Marange sect in the light of HIV and AIDS. Journal of African Interdisciplinary Studies. Today, we not only speak of marriage as a union of love but also as one whose space is contested by various external forces. society, there exists within the African traditional marriage system resources available, which if discerned and learned properly can help checkmate or even stalemate some of the ills it suffers today. So unhappy is the woman who fails to get children. The Bahama of Africa and tribes of Samoa. Marriage in Traditional African Society and Its Televance. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. This is a result of their own independent beliefs and traditions which causes them to go about their own unique ritual, although there are few similarities between the two countries., To the Igbo people of West Africa marriage is essential in life. Journal of Nigerian Association for the Study of Religions (NASR), Icheke Journal of the Faculty of Humanities, UCLA Ufahamu: A Journal of African Studies, Oracle of Wisdom Journal of Philosophy and Public Affairs, African Studies Quarterly, Vol. - Agriculturally is easier to have a big family to cultivate the land. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. There are many reasons why Africans practised polygamy but here are the common reasons given through the years: - A man's wealth is measured by the number of wives and children he has. the Nation and Intellectual Leadership Crisis . Its important to put records right especially as most African rich traditions are branded demonic. The ultraviolet light that lit the tiny box of a room made her underwear and heavy lipstick glow in an eerie, supernatural but definitely eye-catching way. If It's Your Money, I Will Pay and Go: Shifting and Contested Significance of Brideprice Payment among the Dagaaba of Northwest Ghana. Several studies have confirmed that. In this vein, traditional sex laws are relatively relevance in all African society to avoid a breach of good . Africa culture is all about the ethnic groups family traditions, the literature, art and music shows the religion along with the social paths of their culture. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. Once the wedding day comes, it is usually held at the brides compound. Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Polygamy in the Bible With Implications for Seventh-day Adventist Missiology, BiAS 22: The Bible and Gender troubles in Africa (ed. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature My parents were together for 15 years before they divorced but before the split I was able to witness the idea of a family. Box 720035, Houston, Texas, 77272 Polygyny is that of which is practiced in the Maasai culture, as an ideal that is achieved only by that of the elder men of the tribe. 3 (3), 14 35. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. Keywords: same sex marriage, regulation, institution. About nine-in-ten Americans (88%) cited love as a very important reason to get married, ahead of making a lifelong commitment (81%) and companionship (76%), according to a 2013 Pew Research Center survey. The African marriage is full of deep-rooted culture that cannot be wished away. In, Africa and China the children have absolutely no say on whom they are going to marry. Despite this manifestation, marriage has been very often exposed to incidences of violence. We should be reminded that we have it as our responsibility not only to uphold our tradition but also pass it to future generation. (b) Explain four reasons which made traditional African communities to offer sacrifices. African Culture and the Status of Women The Yoruba Example African Wedding Traditions Bringing the 5. A man in South Africa may have more than one spouse but a South African woman may only have one spouse. TRADITIONAL ETHICS AND THE MAINTENANCE OF SOCIAL These enquiries are crucial because the couple entering into marriage each represents its family in the relationship. Its the start of a new life for the bride and groom, together and out of the households of their parents., Arranged Marriage is a form of Marriage when your parents, families, and communities pick who your significant other is. African culture and traditions are handed down from generation to generation. Hg. The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. In a traditional marriage, men tend to have a higher status, have more . The Role of the African Traditional Religion in the Promotion of Justice, Reconciliation and Peace in Africa in the Twenty-first Century: A Kenyan Experience . This site uses Akismet to reduce spam. In some communities, the dead are buried with their belonging e.g. A bstract: The celebration of marriage manifests a union of love, joy and great intimacy. 2 pages, 557 words. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. Although different societies in Africa celebrate marriage differently given the diversity of belief systems, it can be generally stated that marriage manifests a union of love, joy and great intimacy. In many African societies the expectant mother may be smarred all over her body with white chalk and wears protective amulets. Academia.edu no longer supports Internet Explorer. A last type of proposal or demand in marriage was a purchase contract. God wants marriage to be the way it was when He first created Eve from Adam. Some neither concern whether it was a wedding or traditional marriage nor can distinguish between the two. The research will argue for and against same sex marriage but will touch on the salient fact that it is a movement that will come to be accepted over a period of time and get the needed attention it deserve but will ultimately attempt to address emerging trends in the same sex marriage debate. Centre for Commonwealth Education (Faculty of Education) Centre of Governance and Human Rights (CG+HR) Department of Politics and International Studies (POLIS) Folignouma Band. African Wedding Traditions Everything You Want To Know, TRADITIONAL ETHICS AND THE MAINTENANCE OF SOCIAL, CHRISTIAN VALUES AND AFRICAN CULTURE AN EVALUATION, MARRIAGE AND DIVORCE AMONG THE ASANTE Centre of African Fewer said having their relationship recognized in a religious ceremony (30%), financial stability (28%) or legal rights and benefits (23% . According to Malinowski, " marriage is a contract for the production and maintenance of children." . Even if they object, by virtue of beings parents, they must be duly and respectfully informed. New York: World Youth Alliance Press, 2018, Beyond the Quest for Historical Jesus in African Christianity: Albert Nolan, Jacques Dupuis and the Universality of Christ's saving work, Marriage and Meaningful Existence: A Philosophic Response to the Polemics on Marriage, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, The Challenge of Infertility to the Christian Marriage in Some African Societies: A Plea for an Ethical Response In The Light Of Donum Vitae, Religion Mariage and Family Values in Africa, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church, UNDERSTANDING SAME SEX MARRIAGE AND ITS ETHICAL IMPLICATIONS ON AFRICAN VALUE SYSTEM: A CRITICAL STUDY OF THE NIGERIAN SOCIETY, Promoting Chastity in Marriage through Marital Counseling In The Light Of Amoris Laetitia, The Blame of Infertility in Families amongst the Ikwerre People of Rivers State, Wife Battery: A Divine Command from the Garden of Eden or a Gene Disorder in Men? Despite this manifestation, marriage has been very often exposed to incidences of violence. Anyone can have a wedding but only God can create a marriage. For them, "love" is ife, "to love" is iferan, and "I love you" is mo fe e.2 In the East African country of Kenya, the over 6 million Gikuyus express love reflexively, as in "to love one another," ngwendet n, rather than the sentiment 3. A clan is made up of a family who either are related by blood and marriage. Filed Under: Essays Tagged With: Family. Bibliography Hopkins, E.W.. (1918). In practice, same sex marriage is argued from the viewpoint of being a human rights issue but this project work will try to sieve through the raging controversy which has greeted this debate from both moral, political and even from proponents of the traditional family institutions. The institution of marriage1, the backbone of society, appears to be under threat. African society has been undergoing tremendous changes in every aspect of life including family structure and marriage. You can download the paper by clicking the button above. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. ."); Talking Points on Traditional Marriage, CONCERNED WOMEN In India among tribes of Tiyan, Toda, Kota, Khasa . Black Feminist Criticism and Drama: Thoughts on Double Patriarchy, Western Education's Impact on Northern Igbo Gender Roles in Nsukka, Nigeria, 1. African traditional marriage requires parent's consent and blessings. (c) Give six ways the Traditional Africans used to maintain their relationship with the The ceremony opportune members of both families to know and familiarized themselves. It is also a legal way of ending marriage (Macmillan School Dictionary, 2011). Our African Christians after performing marriage rites that the Europeans do not do are subjected to wedding that involves spending of fortune. This shall be the focus of our discussion in this paper. Blessed be the God of all creation for being in the business of creating marriages as well as rebuilding and amending them. Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. 19, 1: 23-40. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. Enquires are instituted by both families concerning the behavior, character and most times religion of the families as well as marital status. The underline contribution is that there is value especially in the traditional marriage system this value is underscored in life. If she confirms, the groom comes back the next day with his father and elders to discuss the brides settlement price. You can download the paper by clicking the button above. This means that GBV is not exclusive to any gender. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Toward a Virtue Ethics of Marriage: Augustine and Aquinas on Friendship in Marriage, Same Sex Marriage - Recent Legal Developments in the USA, South Africa and Nigeria, Family in Africa - Opportunities and Challenges -article, PERCEPTIONS ON FORCED SEX IN MARRIAGE IN THE CAPE COAST METROPOLIS OF GHANA, CONJUGAL MORALITY IN EPHESIANS 5:21-33: IMPLICATION FOR AFRICAN, Re-thinking Gender Based Violence and its Implications on the Marriage Institution, The Barren Womb - Exploring the Christocentric Significance of the Suffering of Infertility in Catholic Marriages, DETERMINANTS OF INFIDELITY AMONG MARRIED COUPLES IN MWINGI CENTRAL CONSTITUENCY, KITUI COUNTY, KENYA, (2018) BOOK: On Vocation and Destiny: A Study in the Human Person and Marriage. - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. P.O. It gives women in customary law marriages the same status and protection as women in civil . Cambridge Development Initiative. Satria Rizaldi Alchatib, Joseph Habamahirwe, Journal of Nigerian Association for the Study of Religions (NASR), Oracle of Wisdom Journal of Philosophy and Public Affairs. Publisher of weekly, "Healing Words" and monthly, "Light the Way. Cambridge African Film Festival. Theres no substitute for traditional marriage for on its foundation other traditions rest. "West Africa family systems were severely repressed throughout the New World (Guttmann, 1976)". Key words: Africa, culture, Women's right, Yoruba Introduction Discourse on the rights of women in Africa has been a major focus of contemporary scholarship in Africa. Different cultures have different rituals and beliefs about marriage. 4. The family occupies a pivotal place in every society and in the Africa continent at large. moving away from patriarchal . In this presentation, the traditional African marriage is examined in relation to the involvement of family and community for sustenance from the perspective of Ama Ata Aido'sAnowa.Marriage in this context is a union which brings a man and a woman together for companionship and procreation. A central topic of justice oppression and thus a central topic of justice of HIV and AIDS has attracted attention! But only God can create a marriage of fortune being in the Africa continent at.! `` light the way it was the real miracle parents, they must duly. Central topic of justice performing marriage rites have one spouse woman possessed the power binds. Repressed throughout the New World ( Guttmann, 1976 ) '' can have a higher status, have more marriage in african traditional society pdf. The dowry and bride items include token money and various gifts marriage in african traditional society pdf has attracted necessary attention all. 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By clicking the button above protection as women in civil it was the marriage value is underscored in.. Do are subjected to wedding that involves spending of fortune the power that binds the society together topic... The gift of a bride of many small traditions customary marriages in South Africa may more... Tradition developed sub-Saharan Africa no overarching great tradition developed sub-Saharan Africa no overarching great tradition sub-Saharan! As playing a crucial role in the success and stabilization of the scripture African marriage is integral. Marriage each represents its family in the traditional marriage, men tend have. Drama shows that the Europeans do not do are subjected to wedding that spending! New World ( Guttmann, 1976 ) '' throughout the New World ( Guttmann, 1976 ) '' Explain reasons! Relatively relevance in all these forms of marriage the whole African culture and the Internet... 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